….I had never heard the stereotype that Chinese are lazy.
But the Chinese believe that Americans believe it.
Ticket girls hung out the bus doors, shouting, “Mai bu mai piao!” Want a ticket or not?
There’s a nice symmetry in that question. Most Chinese grammar is set up this
way; one has two choices when asked how are you. Nihao bu hao?” Are you good or not good? “Ni chi fan le mei you?” Have you eaten or not eaten? “You mei you qian?” Do you have or not
have money? The answer must be either one or the other. ………. “Chi bao le mei you?” Are you full or not
full?
She …….was deeply tanned, unusual for Chinese girls, for
whom dark skin is a sign of farmwork……
……..Wangfujing, a central shopping district…… “Wangfujing
will be renao,” she said. Renao, the Chinese word for “festive,”
is composed of the words “hot” and “noisy”. Even the quietest tourist sites in
Beijing, including the fragrant hills and remote-access sites to the Great
Wall, blast music over loudspeakers into the wilderness. Deafening noise is
more fun than quiet is.
There are two prices for things in China: one cheap price
for Chinese and one expensive price for foreigners.”
……..I…..recklessly hugged Anna before climbing into the
cab…..She stiffened ……… “Chinese girls don’t really hug so casually,” she said.
“Its American, this hugging.” ……Chinese women held hands as they walked through
the city and slow-danced in clubs, which I had almost never seen women do in America.
Yet American women hugged freely and with abandon. The boundaries for intimacy
were just altered.
He Jin, like most of the men I met in China, was an
entrepreneur. I shouldn’t have been surprised; no one in the new China does
only one thing. The Chinese system, ironically, doesn’t lend itself to
institutional stability. China’s citizens still have danwei, or work units, but most now make their real livings by
moonlighting in other jobs.
No matter where a person lives in China, he gets a residence
card at birth, which documents his registered location, the most critical
factor of affiliation in the huge Chinese population.
The loneliest I ever felt in China was around other
Americans, because they inspired mistaken hope that we would know each other
intimately, instinctively.
Foreigners were allowed to live only in “foreign-approved
housing”……..All the journalists lived in one of three “journalist compounds”
……..where the Chinese government kept a close eye on their comings, goings,
meetings.
Many of my colleagues [Chinese]
still lived with their parents.
“You’re going to work.” (“Yes”)
Chinese small talk is not about weather; it relies on
comfortable statements of obvious facts. When I got to the office, my
colleagues shouted, “You’ve arrived,” as a way to welcome me.
……….first little girl, whom she referred to as a xiao xi, small happiness…….Xiao Gao said
only boy babies were considered da xi,
or big happiness.
Disregard for the one-child policy was widespread by 1994;
couples hid children with relatives, paid fine, or found loopholes in the
rules. Some rural families were exempted from the rule, since they needed
children to carry on family farms. But in major urban centers like Beijing and
Shanghai, the law was enforced with regularity; failure to comply resulted in
heavy fines or job loss. ……….Daughters were considered an economic burden, not
only because they would eventually leave the house to marry into someone else’s
family, but also because of the cost of their weddings and dowries. Sons, on
the other hand, carried on the family name, brought daughter-in-laws into the
households, and made good on the investments involved in rearing. ……..There are
records of the Chinese preference for male offspring dating from as early as
1600 B.C. part of China’s first written history, on “oracle bones.”
She thought I was careless and selfish [to be unmarried]. Being married and having children was about
joining the fabric of society, becoming a member of a community larger than
oneself, even if that community was made up of one’s in-laws. Being
twenty-three and American was about the opposite: being carved out and
individual, my small self at whatever cost.
It was even harder to carry on a conversation in Chinese
over the phone than it was in person. Phone etiquette was different in China.
……….during the Cultural Revolution….. “no one married for
love at that time. Marriage was a sacrifice for the state.”
…….in 1992. Chinese women were in a startlingly new context.
Anna’s generation was the first in China to be independent financially and
otherwise; Anna and her friends did not have to move directly from their
parents’ houses into the houses of husbands or work units. They had choices
their mothers had never had, worked for foreign companies, traveled, and had
genuine, often intimate contact with the outside world. Family stability and
service to the state took back-burner positions to selfhood. Feminism was
tearing through Beijing in the years I spent there; young women were making
money, renting apartments, learning English, traveling, going punk, having
premarital sex, and speaking out. Even the government appeared to be
encouraging women’s rights……. In 1989, China’s first all-woman rock band,
Cobra, began to whip audiences and critics into a frenzy of delight and
rage…….But in China, while tough heroines weren’t entirely unfamiliar, such
personal expressions of their emotions, especially as the result of raw rock
music, were new. Chinese heroines have had rebellious streaks for thousands of
years……
……only 61 per cent of rural women had a choice in whom they
married……..In April 1992, after winning its bid to host the 1995 International
Women’s Conference, China’s National People’s Congress passed the country’s
first law declaring men and women equal. The law focused primarily on unfair
practices in the workplace, and committed China to ensuring equal protection to
women as well as training and appointing women to high-level positions as
cadres.
The overall divorce rate in China surged in the 1990s; by 1996
there was one divorce for every nine marriages, quadruple what the ratio had
been ten years before. ……..the rules made marrying a foreigner an endless
red-tape battle
…..this Chinese expression, ‘Chujia congqin, zaijia youshen: thd first time a woman marries, she
follows her parents’ wishes, the second time, she follows her own’
“I think its uncaring,” she said, “the way American parents
kick their kids out when the kids turn eighteen.” This stereotype was a
favourite among the Foreign Babes in
Beijing crew…….
They were disappointed that I wore mostly earth tones, black
and white. “But foreigners wear loud and colorful garments,” they protested.
…….we reached “consensus,” we were so wilted from the
haggling that we felt we had won a small victory. And that, of course, was Mr.
Sun’s strategy. It was a common tactic in China; even the missionaries who
traveled to China in the late Ming and early Qing Dynasties had had the same
experience in Charlotte. They were so swamped with entertaining, meeting, and negotiating
with the emperors that their lifetimes swept by without them converting anyone
but themselves.
Its not rude in China to suggest that someone is pang or has pangqilai le, gotten a little fatter. Pang is a cute word, one that suggests a chubby prosperity. But
“too” pang is rude……….Between 1988 and 1998, the percentage of obese children,
or xiao pangzi, little fatties,
ballooned from 2.7 percent to more than 8.65 percent of the population.
..handsome Chinese man with a Western girl at his side still
attracted gleeful attention in 1995.
“Do you have a mistress?”………
“A disanzhe?” he
asked……..
“You have a French mistress? What about your wife?”……….
“Why stay married?”
“Wei le fangbian,”
he said. For convenience. “Our families are happy. We go home together and we
have nice dinner with our parents. They want us to be married. The government
is happy, and we are happy. And we can do whatever we like.”
In Shenzhen…. “second wife village,” had blossomed. These
neighbourhoods, also called “concubine villages,” flourished in the suburbs of
Guangzhou and Shanghai as well. Their streets were lined with apartments in
which the women kept by their married lovers primped, played mahjong…..Since
Shenzhen is directly across from the Hong Kong border, businessmen who traveled
frequently could keep their second wives close by and yet distant enough to
help prevent chaotic discoveries or encounters…….Most of the married production
and crew members brought girlfriends out to our dinner and karaoke nights. No
married women brought boyfriends, not because they didn’t also cheat, but
because it wasn’t socially acceptable…..
We kissed ……….for the first and only time……but the horrible
awkwardness did not further inflame any kind of love. Instead, it ruined our
friendship, just as illicit kisses ruin friendships everywhere.
………a taxi driver named Mr. Gao asked where I was from………..
“Oh!” he said……. “Americans are friendly and rich.”………. Driver Gao had been
trained not only in English, but also in what to do if a foreign woman took her
clothes off in his cab.
“Why would she do that?” I asked.
“Foreign women are kaifang,
open-minded,” he said. “You know how they are.”
Chinese men were repressed by nature, she said, and there
was nothing more fun than breaking them out of their patterns and social
shells.
………..China’s first and most popular rock star, Cui Jian. He
was considered the “Father of Chinese Rock,”…….. In May 1986, in a televised
pop music competition, Cui Jian had performed what would turn out to be the
biggest hit in Chinese history: “Nothing to My Name.” …….he wore army fatigues
and a green Communist Party of China T-shirt, sang in a gravel voice and ground
his hips. The appearance had an Elvis Presley effect; Cui’s rock sent shock
waves across the country. By the following day, Chinese youth all over China
were singing “Nothing to My Name”; by 1989 in Tiananmen Square, it had become
their anthem.
……the Tang Dynasty analects for womanly behavior: “Don’t
turn your head while walking. Don’t show your teeth while speaking. Don’t move
your knees while sitting. Don’t sway your dress while standing. Don’t laugh out
loud when happy. Don’t shout when angry.”
…………it was strange that Americans think its okay to tell
people when they’re too thin, but not when they’re fat. Its as random as any
Chinese custom.
“….For the Chinese, it’s not polite to display romantic
things publicly.”
Laobaixing is the
Chinese word for “commoners,” which means “a hundred surnames.” Originally,
only the aristocracy had surnames, since a surname meant one could own property
and pass it down a lineage. Because social organization was based on the family
unit, the earliest cultural patriarchs extended their surnames to the masses,
who shared. Its understood in China that Huangs are descendants of the Yellow
Emperor (Huang Di) and Kongs are descendants of Confucius (Kongfuzi). ………Ultimately,
whole villages were run by generations of Lis or Wangs, all laobaixing. Now the word is used to mean
common folk.
…….in China. Microsoft had crisis after crisis……….the
company had chosen its Chinese name by translating “micro” and “soft” directly
into weiruan, “flaccid and little.”
Americans care more than any other people about their teeth
– and their accents.
During the Cultural Revolution, ancestral shrines and
rituals had been banished, but people had hidden photos and left our food
nonetheless. Zhuo Jun’s parents had felt safe enough to put the photographs
back on display only in the 1980s….
Chinese fetishization of food is different from the West’s.
in China, most food has neither been processed nor wrapped neatly. Instead of
the unrecognizable, plastic-wrapped breasts sold in American supermarkets,
everyone buys whole, fat, feathery chickens. They want to see the fresh animal
they’re about to eat. Raw shrimp with their antennae twitching decorate
packages of flavored potato chips…..chicken-flavored chips flaunt feathery,
hairy birds on their bags.
…….for real Beijingers, everything outside of Beijing is luohou, or backward.
The Chinese idea of self is rooted in a distinction between
agrarian peoples and nomadic ones, people with mobility versus those without
mobility……..And Chinese have historically always been sedentary; they built
monuments and public works, walls, canals, and rice fields in which they
controlled the water. Large-scale public works defined China, and Chinese
people derived their ideas of self from their land, through which they were
attached to villages, provinces, counties, and finally a country. They were
surrounded by nomadic people, who got their addresses by moving, who built no
monuments, and whose wealth was articulated in chattel, horses, goats, and
herded animals. Ancient Chinese works are about this distinction……….There are
people who wear leather versus those who wear silk; people fed by herded
animals, who live on milk and cheese, and those fed by agriculture, who eat
grain.
……….spicy Sichuan food. I had just read on the Chinese
newswire Xinhua that people from
Sichuan have a 68 percent higher risk of getting stomach ulcers………..Zhou Wen…..told
me that the way to cool the heat down is to eat coagulated duck blood.
The funny thing was, I never met anyone, Beijinger or not,
who did not seem like an outsider in Beijing……..Beijing’s elders wandered through
the city’s sleek modern streets like aliens deposited from some other time
period.
I asked Zhou Wen about what was possibly the most widely
debated removal of Chinese art ever, Nationalist Party Leader Chiang Kai-Shek’s
confiscation of the contents of China’s Palace Museum, which he took to Taiwan
between 1949 and 1950, Chiang’s act was one of legitimization; as the leader of
the Kuomintang, Chiang saw himself as the ruler of China, and therefore the
keeper of its manuscripts, treasures, and art………Many of China’s relics were
ruined during the Cultural Revolution, fifteen years after Chiang’s departure,
when Chairman Mao and his wife Jiang Qing encouraged the destruction of
artifacts in an effort to reignite revolutionary fervor by removing evidence of
class lines. Western art dealers have been known to defend the “relocation” of
Chinese art by suggesting the relics would otherwise have been wrecked.
The Chinese saying goes: “Dangjiuzhe mi, pangguanzhe qing.” …….The players of a chess game can
get confused, whereas onlookers see things clearly.
Beauty contests were illegal in China during Mao’s reign.
Beijing was not a racially sensitive place; I heard
outrageously racist things about Africans and African-Americans while I lived
there. Many of the ugly stereotypes came from movies exported from the West…………..
By the end of the 1990s, Beijing was beginning to feel more
like Hong Kong than Beijing…….Throngs of laowai
arrived. Beijing became modern enough to be unrecognizable as the place I moved
to in 1994. There were no more donkey carts. Street kiosks made way for sleek
boutiques and cafes, where Chinese and foreigners lounged together……….The real
estate market softened so much for foreigners that Beijing became inviting to wealthy
executives, backpackers, and lost graduates alike.